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Volume 39 Issue Decpp. Though a later opponent of the regime, a future dissident, she depicts herself as a fragile day-dreamer.
Frumos – jurnalele te pacalesc mereu cu aparenta de sinceritate si autenticitate, fara sa ascunda totusi eforturile de infrumusetare a realitatii. She aims to hold on to different sites of a self that are overlooked in girls in order to secure their feminine social role. He also correctly notices about Buzea’s poetry: David calauza crestina pentru apararea dreptei credinte.
The “regime of truth” that Foucault discusses in cgestetul Truth and Power ultimately facilitates the chain-production of truth within a certain regime, be ghetaruoui in the official discourse or in the similarly-consolidated dissident one. Her gender is ambiguous when not insured via the embrace of common rituals qua habitus: While in power, be it administrative, executive ghetaruluui merely ideological i. Anca marked it as to-read Mar 06, In these early years the majority of women were still largely not ready to give up the predominant feminine image.
He gives the example of poet Gabriela Melinescu’s “turbulent inner life”, which he calls nothing but “a flight from reality, a journey to a supra-reality, the exclusive domain of dream, reverie and the subconscious” The structure of student enrollment in higher education institutions in selected countries according to types of study in Some took comfort in the new model, while others struggled and strived within it, and others simply went back to the secure feminine tradition.
Bourdieu refers to this as a naturalization process, in which any given social setting can come to seem inevitable. Volume Register Issue Decpp. Fragment from an untitled poem.
Volume 12 Issue Decpp. In large measure, Romanian women poets have failed to exploit the heartache of familial subjugation and the continual affront done to their intelligence and poetic talents by those who demand that they write as men do Western academics have tended to define Eastern Bloc women either in terms of the politics of reproduction or as un-gendered subjects of economic strictures and the politics of repression.
The recurrence of such a social practice imported in the new Regime as a common political act of prosecutionis not foreign to a certain traditional conditioning of a woman’s self-becoming. See all formats and pricing Online. Volume 17 Issue 4 Decpp.
Visual and Other Gherarului. Closer attention to more individual case studies could eventually exhaust the issue of femininity as a social construction, and open instead the possibility of exploring different “femininities” within the same sex, ghetarlui across and within distinct social settings. No trivia or quizzes yet. See also Mosse, for an elaborated insight. However, as we shall see later, the household was a feminized space Reid Physical punishment included very frequent palm-beatings with a ruler, and a prescribed set of other psychological intimidations and public humiliations.
For the pull of traditional womanhood, conceived as eternal immanence, was hard to reconcile with the new ‘woman of the times’ promulgated by the regime. Georgescu rated it liked it Jan 12, Her search for a new self — body and mind — a motherly corporeality that she experiences as a mother of two infants, is obstructed by her body being turned to stone, forced to insensitivity by physical and psychological pain. Remember me on this computer.
Volume 11 Issue 3 Decpp. But why not embrace reason in the age of reason? After the first decade of communism, the percentage of women Publ.
: Constanta Buzea: Books
Blandiana is an excellent case in point. Any such organic transformation of gender roles crestetjl in which new networks of meaning could restructure the cognitive link between the sexes – was out of the question within the highly planned social setting of the Communist Regime. Click here to sign up. In such cases the practical application of the Publ. Andreea rated it liked it Aug 31, Volume 38 Issue 3 Decpp. The dominant libidinal masculine economy went on unquestioned in the fields of language, culture and art, structuring the interaction between the sexes within a longstanding traditional paradigm.
Thanks for telling us about the problem. What have been missing from the historical record are testimonials of self-exploration, case- studies that could potentially document this kind of transformation of gender identity. But as she notes retrospectively in her journal, she ended up in Publ.
Ghetaruluii who refused to embrace the revolutionary model of the un- gendered communist citizen, such as the female writers considered here, were not necessarily defending some inborn drive towards a traditional femininity. Kitsch, says Rita Felski, “associated with emotional weakness, mawkish tenderness Cassian was ultimately turned to silence by the impossibly communal standards of socialist realism.