EL SEPHER YETZIRAH EN ESPAOL Y HEBREO PDF

Read the latest magazines about Yetzirah and discover magazines on Yumpu. com. El SEPHER YETZIRAH en Español y · felizond. El SEPHER. Podemos entender como los poetas de la literatura Hebrea cuando se en su Libro el Sefer Yetzirah, denominada El Nombre de Dios en Hebreo, esta. Manuscritos Hebreos y Arameos de la Biblia (Rome, ), pp. This device was apparently also used by Saadia Gaon in his commentary on Sefer Yetzirah, p.

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These divisions correspond to Jewish concepts such as the 3 letters hebrei up God’s name yudheand vavthe 7 days of the Jewish week, the 12 tribes of Israeland the 12 months of the Hebrew calendaras well as to early “scientific” or philosophical ideas such as the 4 elements fire, water, air, earththe 7 planets10 directions, the 12 zodiacal constellations, various human physical functions, and a list of the parts of the human body.

Hence the formation of the letters is eepaol as follows:. God’s covenant with Abraham is described as being two-fold:. Modern scholars have not reached consensus on the question of its origins. The three letters Aleph, Mem, Shin, are not only the three “mothers” from which the other letters of the alphabet are formed, but they are also symbolical figures for the three primordial elements, the substances which underlie all existence.

Instead of the immediate creation ex nihiloboth works postulate a series of emanations of mediums between God and the universe; and both consider God as the first cause only, and not as the immediate efficient cause of the world.

Sefer Yetzirah – Wikipedia

A book of the same name was circulated among the Chassidei Ashkenaz Rhineland mystics between the eleventh and 13th centuries, for whom it became a source of magical speculation. In addition to the doctrine of the Sefirot and the letters, the theory of contrasts in nature, or of the syzygies “pairs”as they are called by the Gnostics, occupies a prominent place in the Sefer Yetzirah.

Mystics of 16th-century Safed.

In the beginning, however, these three substances had only a potential existence, and came into actual being only by means of the three letters Aleph, Mem, Shin; and as these are the principal parts of speech, so those three substances are the elements from espao the yetzirzh has been formed. This doctrine is based on the assumption that the physical as well as the moral world consists of a series of contrasts mutually at war, yet pacified and equalized by the unity, God.

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Eytzirah systems attach great importance to the power of the combinations and permutations of the letters in explaining the genesis and development of multiplicity from unity. This book seems to be a mystic work on the six days of creation, and corresponded in part to the small Midrash Seder Rabbah de-Bereshit. The explanation on this point is obscure since the relation of the twenty-two letters to the ten Sefirot is not clearly defined.

The editio princeps Mantuacontains two recensions, which were used in the main by the commentators of the book as early as the middle of the 10th century. Besides these abstract ten Sefirotwhich are conceived only ideally, the twenty-two letters of the alphabet produced the material world, for they are real, and are the formative powers of all existence and development.

File:Resumen Sefer Yetzirah.jpg

The philological is discussed first, since it is necessary for an elucidation of the philosophical speculations of the work. Kritisch Redigirter TextFrankfort-on-the-Mainthe edition, however, by no means represents a critical text. Sefer Yetzirah describes how the universe was created by the “God of Israel” a list of all of God’s Hebrew names appears in the first sentence of the book through “32 wondrous ways of wisdom”:.

Isaac the Blind Azriel. An intimate relation exists between the Sefer Hebro and the later mystics; and although there is a marked difference between the later Kabbalah and the Sefer Yetzirah for instance, the Sefirot of the Kabbalists do not correspond to u of the Sefer Yetzirahthe system laid down in the latter is the first visible link in the development of Kabbalistic ideas.

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Sefer Yetzirah’ s appendix vi. The “dragon” rules over the world matter and the heavenly bodies ; the sphere rules time; and the heart rules over the human body. The letters are neither independent substances nor yet as yegzirah forms. Although the longer recension doubtless contains additions and interpolations which did not form part of the original text, it j many valuable readings which seem older and better than the corresponding passages in the shorter version, so that a critical edition of the text must consider both recensions.

Again, as the numbers from two to ten are derived from the number one, so the ten Sefirot are derived from one “their end is fixed in their beginning, as the flame is bound to the coal” i. Thus, the name Sefer Yetzirah could refer to the act of creating or forming the cosmos, or to the cosmos itself, or both. As regards the relation of the two recensions, it may be said that the longer form contains entire paragraphs which are not found in the shorter, while the divergent arrangement of the material often modifies the meaning essentially.

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rn Mysticism after Spanish expulsion. The latter are those organs which perform functions in the body independent of the outside world, being the hands, feet, kidneys, gall, intestines, stomach, liver, pancreas, and spleen; and they are, accordingly, subject to the twelve signs of the Zodiac. Mysticism in religious Zionism. According to modern historians, the origin of the text is unknown, and hotly debated.

As the Sefer Yetzirah divides the Hebrew alphabet into three groups, so the Gnostic Marcus divided the Greek letters into three classes, regarded by him as the symbolic emanations of the three powers which include the whole number of the upper elements.

The last sentence describes how God “connects” the 22 letters of the Torah to Abraham’s tongue, and reveals its secret to Abraham. Pages using web citations with no URL CS1 uses Hebrew-language script he CS1 Hebrew-language sources he Wikipedia articles incorporating a citation from the Jewish Encyclopedia Wikipedia articles incorporating a citation from the Jewish Encyclopedia without a Wikisource reference Wikipedia articles incorporating text from the Jewish Encyclopedia Webarchive template wayback links Articles containing Hebrew-language text All articles with dead external links Articles with dead external links from May Articles with permanently dead external links.

File:Resumen Sefer – Wikimedia Commons

Although hebrel Muslims believe this book to have long perished it is speculated that this may be a reference to Sefer Yetzirah as Jewish tradition generally ascribes authorship of that book to Abraham.

They seem to be the connecting-link between essence and form.

The twenty-two letters of the Hebrew alphabet are classified both with reference to the position of the vocal organs in producing the sounds, and with regard to sonant intensity.