Exhortación apostólica Evangelii nuntiandi de S.S. Paulo VI acerca de la evangelización del mundo contemporaneo. by Catholic Church. Pope ( EN, Evangelii Nuntiandi (On Evangelism in the Modern World) La exhortacion apostolica Evangelii nuntiandi () no menciona la ciudad, pero se refiere a. Results 31 – 60 of 81 Evangelii Nuntiandi: On Evangelization in the Modern World and a great Exhortacion Apostolica de su Santidad Pablo VI Evangelii.
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Furthermore, the family, like the Church, ought to be a place where the Gospel is transmitted and from which the Gospel radiates.
In the name of the Lord Jesus Christ, and in the name of the Apostles Peter and Paul, we wish to exhort all those who, thanks to the charisms of the Holy Spirit and to the mandate of the Church, are true evangelizers to be worthy of this vocation, to exercise it without the reticence of doubt or fear, and not to neglect the conditions that will make this evangelization not only possible but also active and fruitful.
The same voices which during the Evantelii touched on this burning theme with zeal, intelligence and courage have, to our great joy, furnished the enlightening principles for a proper understanding of the importance and profound meaning of liberation, such as it was proclaimed and achieved by Jesus of Nazareth and such as it is preached by the Church.
They embody the Church in her desire to evanhelii herself completely to the radical demands of the beatitudes. We are well aware that modern man is sated by talk; he is obviously often tired of listening and, what is worse, impervious to words. Svangelii on Ecumenism Unitatis Redintegratio1: We say to all of them: PL 4, ; Saint Augustine, Enarrat.
Receptivity to the wealth of the individual Church corresponds to a special sensitivity of modern man. Her message of liberation would no longer have any originality and would easily be open to monopolization and manipulation by ideological systems and political parties.
The most perfect preparation of the evangelizer has no effect without the Holy Spirit. While being translated into all expressions, this content must be neither impaired nor mutilated. AAS 58pp.
Other questions will arise, deeper and more demanding ones, questions evoked by this witness which involves presence, sharing, solidarity, and which is an essential element, and generally apostlicw first one, in evangelization. This fervor demands first of all that we should know how to put aside the excuses which would impede evangelization. Thanks to their consecration they are eminently willing and free to leave everything and to go and proclaim the Gospel even to the ends of the earth.
The Twelve and the first generation of Christians understood well the lesson of this text and other similar ones; they made them into a program of action. In them she finds a modern and effective version of the pulpit.
Christ accomplished this proclamation of the kingdom of God through the untiring preaching of a word which, it will be said, has no equal elsewhere: On June 22,we said to the Sacred College of Cardinals: Above all evangelio must be sensitive to it, know how to perceive its interior dimensions and undeniable values, be ready to help it to overcome its risks of deviation.
Families resulting from a mixed marriage also have the duty of proclaiming Christ to the children in the fullness of the consequences of a common Baptism; they have moreover the difficult task of becoming builders of unity. Let it suffice for us to recall a unntiandi essential aspects.
Evangelii Nuntiandi (December 8, ) | Paul VI
Circumstances invite us to make special mention of the young. Evangelization thus exercises its full capacity when it achieves the most intimate relationship, or better still, apostliva permanent and unbroken intercommunication, between the Word and the sacraments.
It responds to the very deep aspirations of peoples and human communities to find their own identity ever more clearly. All Christians are called to this witness, and in this way they can be real evangelizers. And may the world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to receive the Good News not nuntiandii evangelizers who are dejected, discouraged, impatient or anxious, but from ministers of the Gospel whose lives glow with fervor, who have first received the joy of Christ, and who are willing to risk their lives so that the kingdom may be proclaimed and the Church established in the midst of the world.
Evangelii Nuntiandi – How is Evangelii Nuntiandi abbreviated?
In any case the attempt to make such a synthesis will never end. They instinctively and very strongly feel the need for it, they easily recognize themselves in such a dimension. The obvious importance of the content of evangelization must not overshadow the importance of the ways and means.
Those who have received the Good News and who have been gathered by it into the community of salvation can and must communicate and spread it.
During the Synod, the bishops very frequently referred to this truth: Nevertheless this universal Church is in practice incarnate in the individual Churches made up of such or such an actual part of mankind, speaking such and such a language, heirs of a cultural patrimony, of a vision of the world, of an historical past, of a particular human substratum. Or again their aim may be to bring together, for the purpose of listening to and meditating on the Word, for the sacraments and the bond of the agape, groups of people who are linked by age, culture, civil state or social situation: In a family which is conscious of this mission, all the members evangelize and are evangelized.
Besides, it is added, why proclaim the Gospel when the whole world is saved by uprightness of heart? It is He who explains to the faithful the deep meaning of the teaching of Jesus and of His mystery.
May it be the great joy of our consecrated lives. To complete these considerations on the meaning of evangelization, a final observation must be made, one which we consider will help to clarify the reflections that follow.
We cannot but praise them and encourage their further development. These ministries, apparently new but closely tied up with the Church’s living experience down the centuries – such as catechists, directors of prayer and chant, Christians devoted to the service of God’s Word or to assisting their brethren in need, the heads of small communities, or other persons charged with the responsibility of apostolic movements- these ministries are valuable for the establishment, life, and growth of the Church, and for her capacity to influence her surroundings and to reach those who are remote from her.
It is often the result of the uprooting typical of our time.