In truly difficult times, when the Catholic faith in the sacrificial nature of the . character of the Sacred Liturgy And since no Catholic would now deny a sacred. Second Edition of the General Instruction on the Roman Missal (GIRM) approved by Pope Paul VI and declared by the Congregation for Divine Worship to be. The General Instruction of the Roman Missal (GIRM)—in the Latin original, Institutio Generalis Missalis Romani (IGMR)—is the detailed document governing the celebration of Mass of the ordinary form of the Roman Rite of the Catholic Church since

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If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. Then, as appropriate, a few moments of silence may be observed. Then the priest places the paten and the chalice on the corporal. Liam on The Armchair Liturgist: The verses are taken from the Lectionary or the Graduale.

In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Great importance should also be attached to a Mass celebrated with any community, but especially with the parish community, inasmuch as it represents the universal Church gathered at a given time and place.

GIRM The Functions of the Acolyte | Catholic Sensibility

It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the First and Second Reading, and lastly at the conclusion of the Homily. The fathers of the Second Vatican Council realized that there is a need for ongoing change in the liturgy.

The commentator, who provides the faithful, when appropriate, with brief gorm and commentaries with the purpose of introducing them to the celebration and preparing them to understand it better. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. At the end of the Eucharistic Prayer, the priest takes the paten with the host and the chalice and elevates them both while alone singing or saying the doxologyPer ipsum Through him.

The priest may be assisted in the distribution of Communion by other priests who cathooic to cathoolic present. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of virm up the offerings still retains its force and its spiritual significance.


As he continues, Sursum corda Lift up your heartshe raises his hands. Views Read Edit View history. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Yirm of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. Now the center and cathlic point of the entire celebration begins, namely, the Eucharistic Prayer itself, that is, the prayer of thanksgiving and sanctification.

Moreover, this broader view allows us to see how the Holy Spirit endows the People of God with a marvelous fidelity in preserving the unalterable deposit of faith, even amid a very great variety of prayers and rites. After this prayer is concluded, extending and then joining his hands, he gives the greeting of peace while facing the people and saying, Pax Domini sit simper vobiscum The peace of the Lord be with you always. B The Liturgy of the Word Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar.

In particular, it is his responsibility to prepare the altar and the sacred vessels and, if it is necessary, as an extraordinary minister, to distribute the Eucharist to the faithful.

The Rite of Peace follows, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other gurm ecclesial communion and mutual charity before communicating in the Sacrament. If the diocesan Bishop celebrates, then seven candles should be used. Corpus Christianorum, Series Latina 1, p.

catolic It is sung or said on Sundays outside Advent and Lent, and also on Solemnities and Feasts, and at particular celebrations of a more solemn character. The sacred vessels are purified by the priest, the deacon, or an instituted acolyte after Communion or after Mass, insofar as possible at the credence table. In the vesting room or other suitable place, the concelebrants put on the sacred vestments they customarily wear when celebrating Mass individually.

For the Priest, as the one who presides, expresses prayers cathoilc the name of the Church and of the assembled community; but at times he cwtholic only in his own name, asking that he may exercise his ministry with greater attention and devotion.


The priest blesses him, cwtholic, Dominus sit in corde tuo The Lord be in your heart. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each.

General Instruction of the Roman Missal

When the Kyrie is sung as a part of the Act of Penitence, a trope may precede each acclamation. The priest purifies the chalice at the credence table or at the altar. If desired, a Psalm or other canticle of praise or a hymn may also be sung by the catholkc congregation.

After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a catjolic that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful.

But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e. Then he places the chalice on the corporal and covers it with a pall, as appropriate. This is the sense of the fraction and the other preparatory rites by which the faithful are led directly to Communion.

About what you expected? Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, catyolic, Ecce Agnus Dei This is the Lamb of God.

Leave a Reply Cancel reply Enter your comment here The Quaesumus igitur, Domine Father, may this Holy Spirit with hands extended toward the offerings; The Ipse enim, cum hora venisset He always loved those and the Simili modo When supper was ended with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this carholic appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et nos Father, we now celebrate and the Respice, Domine Lord, look upon this sacrifice with hands outstretched.