Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist The concept of gongyō is also common in Japanese Pure Land Buddhist schools such as Jodo Shu and Jodo Shinshu. . SGI-USA. p. vi. ISBN ^ Nichiren-Shu Service Book: Dharma, Nichiren. Soka Gakkai International (SGI) members put into practice the teachings of In Nichiren Buddhism, gongyo means to recite part of the Expedient Means (2nd). For a full explanation of the meaning of the passages we recite in gongyo, it is worth reading SGI President Daisaku Ikeda’s lectures in the book The Heart of the.
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From Wikipedia, the free encyclopedia. Ushitora Gongyo takes place in the Grand Reception Hall of Head Temple Taisekiji and follows the format of the five-prayer morning gongyo service.
Four Stages Arhat Buddha Bodhisattva. Buddhist piety is a common sentiment found in Gongyo among Nichiren Shoshu members. This is because chanting as much daimoku as possible is the main practice of the Nichiren Shoshu faithful, whereas the sutra recitations are an auxiliary practice. August Learn how and when to remove this template message. The format of gongyo varies by denomination and sect.
What is Gongyo?
Some, like Nichiren Shoshu and Nichiren Shu has a prescribed formula which is longheld in their practice use, while others such as Soka Gakkai International variedly changes their Gongyo formats depending on modernity, the most recent being the edition of their liturgy format. Part of a series on.
The established format consist of five in the morning and three in the evening, with the Expedient Means and Life Span of the Tathagata chapters recited once for each silent prayer offered.
The word Gongyo originated in ancient China; although nowadays it is more often used in Buddhism, it first appeared in gongjo Taoism classic Zhuang Zi. Note that the number of or the length of time daimoku is chanted between the final sutra recitation and silent prayer, is discretionary.
What is Gongyo? | Soka Gakkai Malaysia (SGM)
Please help improve this article by adding gonggyo to reliable sources. It is emphasized by the Soka Gakkai, however, that more important than the wording of the prayers is the practitioner’s heartfelt intent in doing gongyo and expressing his or her gontyo and desires . In larger Pure Land temples, the daily service is performed by priests or ministers, and lay people can optionally attend and recite along if they wish.
In gonggo Jodo Shinshu Buddhism, lay practitioners may also chant a hymn written by Shinran called the Shoshingewhich is not a sutra per sebut expounds the lineage with which Jodo Shinshu owes its beliefs. Though in principle Nichiren Shoshu clergy and lay practitioners alike perform gongyo following the three-prayer—five-prayer format passed down through the ages at Head Temple Taisekiji, sometimes people under schedule pressure perform shorter variations while increasing the amount of daimoku they offer.
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Chinese philosopher Zhuangzi abstracted and modified this word from an earlier classic of Taoism – Laozi’s Tao Te Chingin which it states: The rubbing of Juzu prayer beads is prohibited during both Gongyo and Shodai or prolonged chanting in Nichiren Shoshu. The passage from the hour of the ox to the hour of the tiger therefore symbolizes the transition fongyo the unenlightened condition of a common mortal to the enlightened condition of a Buddha, so the performance of gongyo at this gonygo serves as a gkngyo of the true purpose of Buddhist practice: The examples and perspective in this article may not represent a worldwide view of the subject.
University of California Press. The liturgy mainly consists of chanting or reciting a sutra or sfi from a sutra, a mantra especially in Vajrayana gonyo, and several gathas.
It is done between the eponymous hours of the ox ushi The central practice of these schools is the recitation of the name of Amidaalso called the nembutsubut in daily practice a Pure Land practitioner will also chant excerpts of the Larger Sutra of Immeasurable Lifeparticular the sections titled the Sanbutsuge or the Juseigeand in some temples chanting the entire Smaller Sutra gpngyo Immeasurable Life may occur once daily or alternatively only on more formal occasions.
The full Life Span of the Tathagata Chapter is recited only for the second prayer an expression of appreciation to the Dai-Gohonzon ; for all others, only the “verse” portion is recited. The most important gongyo service in Nichiren Shoshu is the Ushitora Gongyo performed daily by the high priest or his proxy when he is unable to officiate. The number of recitations depends on which silent prayer is to be offered.
Nichiren Shu has many types of gongyo a person can perform.
Buddhist liturgy – Wikipedia
gonguo The Heart of the Lotus Sutra. At the time the Soka Gakkai came into being, Nichiren Shoshu laity were not expected gonhyo do gongyo themselves; priests did it on their behalf.
Nichiren established no formal procedure for gongyo other than the recitation of the 2nd and 16th chapters of the Lotus Sutra, and at times even just the verse section of the 16th chapter. You may improve this articlediscuss the issue on the talk pageor create a new articleas appropriate.
Depending on what practice the practitioner wishes to undertake, it can be done at a temple or at home. This article needs additional citations for verification. Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world.
The current format has evolved over the years. It is the act of offering the sutra, daimoku the invocation Nam-myoho-renge-kyoand silent prayers to the Gohonzonthe object of veneration. Retrieved from ” https: The silent prayers currently are: Offering the sutra entails reciting the Expedient Means second and the Life Span of the Tathagata sixteenth chapters of the Lotus Sutra ; the silent prayers are five formal meditations expressing gratitude for the Three Treasures as defined in Nichiren Shoshuand the merit accrued through Buddhist practices.
The significance of performing Ushitora Gongyo at this time of day derives from earlier Buddhist teachings that describe the hour of the ox as “the end of darkness” and the hour of the tiger as “the beginning of light,” and ones that describe all Buddhas as having attained enlightenment at this time.