KUNDKUND SAMAYSAAR PDF

Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.

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The other modes of consciousness should be understood similarly. Same misleading notion prevails if we consider karmic conditions, karmic matter, and quasi-karmic matter to be inseparable kundkunf the Self.

Bhaktaamar Stotra – Bhaktaamar Rahasya.

The Self experiences this rise of samayswar or pain due to the fruition of karmas and then these karmas are shed. The book, first published intrue to its title, has timeless pearls of wisdom in each of its plus pages; one has only to have patience, and develop appreciation and understanding to pick them up.

He has tender affection for all, especially for those engaged in the propagation of the teachings of Lord Jina. The Self with the attribute of attachment suffers bondage of karmas, and the one with the attribute of non-attachment detachment sheds his karmas.

Divya Dhvani Prakashak: Samaysaar-by Kundkund Acharya

These characters are case sensitive. Therefore, in reality, just as the karmic molecules which get transformed into various karmic modes are material substance, in the same way, karmic modifications like knowledge-obscuring karmas kundkunx. The Self is responsible for these — yoga and upayoga.

As such, the soul is the creator as far as its own attributes are concerned, but not the creator of all the attributes that are due to its association with karmic matter. Jain with gratitude and adoration. Only the attainment of Self that is free from all attachments is not easy.

Just as an artisan a goldsmith, samxysaar exampletakes up tools but does not become identical with them, so also the Self samaywaar instruments of mind- speech- and physical-activity but does not become identical with them.

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Just as an artisan a goldsmith, for exampleuses tools like a mallet to produce earrings etc. Click here to sign up. Therefore, your view that you have not killed or not caused suffering to somebody, is it not erroneous?

You will attain supreme kunndkund through knowledge-adoration, knowledge- contentment, and knowledge-fulfillment. Therefore, leaving aside all such dispositions, embrace only the knowledge-consciousness that is eternal, unchanging, and indivisible unity. Verses Part of a series on Jainism Jain prayers. Fear is the antithesis of self-composure, and the cause of cowardice and terror. Psychical modifications are of various kinds and they are modes exclusively of the Self.

The knower of this reality never longs for any of these two dispositions. In the same way, the kuundkund of motion, the medium of rest etc.

The knowledgeable soul manifests itself into a disposition that is abundant with knowledge, and the ignorant soul manifests itself into a disposition of unawareness.

The list is indicative, not exhaustive. As the world is marching ahead, as the means of kndkund are getting more potent than ever before, as the individual is getting involved in more and more activities, the scope and intensity of fear that we experience each day of our lives is increasing.

Anger subsists on anger and, surely, there is no anger in consciousness. Fourteen Purvas The Prior Knowledge — considered totally lost. How can such an entity be regarded as physical matter? That Self becomes the causal agent of impure modifications in his consciousness.

By this be satisfied.

Samayasāra – Wikipedia

If you accept that the knowing substance exists with its knowing nature, then also it is established that the soul does not transform itself by itself. He has won over passions like attachment, observes stringent austerities, both external and internal, and endures afflictions with fortitude and equanimity. These state when soul achieves purity is Arihant and Siddha. Since from the point of view of some modifications, the soul dies, and from the point of view of some other modifications, the soul does not die, therefore, the one-sided view that the soul that acts is the same as the enjoyer of fruits thereofor else, some other is the enjoyer, is not tenable.

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Views Read Edit View history. This is a Karaoke based application for Dhal 6 of Chhahdhala. There is the fear of failure, theft, gun, terrorist, accident, earthquake, flood, drought, tsunami, and so on. O;ogkj vkSj fu’p; dk Lo: Since the knowledgeable is free from these causal agents, he is, by rule, free from karmic influxes.

Therefore, knowledge is one thing and taste another; this has been proclaimed by the Omniscient Lord.

Publisher – Shree Simandhar Kundkund Kahan Aadhyatmik Trust, Rajkot

Therefore, it follows that— The soul which manifests its consciousness in the psychic state of anger kundkkund anger itself; the soul which manifests its consciousness in the psychic state of pride is pride samayzaar the soul which manifests its consciousness in the psychic state of deceitfulness is deceitfulness itself; and the soul which manifests its consciousness in the psychic state of greed is samagsaar itself.

Whoever realizes the truth, gives up all causal relationship with alien substances. Whatever modifications of the soul and the non-soul have been enumerated in the scripture, know that the soul and the non-soul are no different from these modifications. The inference is that karmic bondages cause dispositions, like attachment; and dispositions, like attachment, cause karmic bondages. Therefore, one who adores the divine attributes of the Omniscient Lord truly worships Him.

Similarly, due to his dispositions, he identifies himself with the medium of motion and the medium of rest, the soul and the non- soul, and the universe and beyond. The souls which rest on the pure self are called the Real Self.

These three modifications must be known as erroneous faith, nescience, and non-abstinence. kundkune

How can one say that a particular physical matter belongs to him?