The teachings on mind training, or lojong, are an invaluable aid to practitioners because they show us how the wisdom and skillful means of the. When I first read the lojong (“mind training”) teachings in The Great Path of Awakening by the nineteenth-century Tibetan teacher Jamgön. Judy edited Chogyam Trungpa’s Training the Mind (Shambhala, ), which contains Trungpa Rinpoche’s commentaries on the lojong.
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The section headings were added by Dilgo Khyentse Rinpoche.
Instead of being delighted, he was concerned that he would not have enough negative emotion to work with in his mind training practice. This prayer of aspiration covers the entire Buddhist path, but places special emphasis on the cultivation of bodhicitta in its various forms.
We work very hard, putting all our effort into developing positive qualities, so we have vast offerings to give all living beings.
Lojong – Wikipedia
Zen Teachings on the Practice of Lojong. Following the custom, Phakmo Drukpa explained the history of his study and practice to Gampopa and offered an account of his experiences and realizations.
Eight Verses of Training the Mind by Geshe Langri Thangpa These eight verses, which are now regularly transmitted around the world by the Fourteenth Dalai Lama, succinctly convey the compassionate attitude, humility and uncompromising vision of a true bodhisattva—as encapsulated in the text’s most famous and most striking lines: Since we train in bodhicitta through relating to others, we should consider them dearer than ourselves. The spiritual teacher, therefore, points out clearly what we need to change.
As we grow older, we can keep learning, so we need to have courage and recognize our situation as an opportunity to grow. Aspiration to Generate Bodhicitta, Utterly Pure and Supreme by Patrul Rinpoche This prayer of aspiration covers the entire Buddhist path, but places special emphasis on the cultivation of bodhicitta in its various forms.
When Phakmo Drukpa entered the presence of Gampopa, the master was eating balls of roasted barley flour tsampa, a staple of Tibet. Without this open attitude, mind training will not be effective. If we encounter such people, what attitude should we have?
What should the response from our mind training be? The main practice, which is training in bodhicitta. The key point is being alert to the movement of our mind, and this will allow us the time to turn an affliction around. And these myriad connections can be either negative or positive.
Four Stages Arhat Buddha Bodhisattva. We should reflect on this. Texts on so-called ”mind training” blo sbyongthe system of practical instructions for developing the compassion and wisdom of bodhicitta:. It is not enough to know that living beings exist around us, the Karmapa counseled, we must train in taking them to be more precious than ourselves. These slogans are further organized into seven groupings, called the “7 Points of Lojong”.
Buddhist terminology Tibetan Buddhist practices Cognitive training.
Eight Verses traiinng Training the Mind Eight Verses of Training the Mind by Geshe Langri Thangpa These eight verses, which are now regularly transmitted around the world by the Fourteenth Dalai Lama, succinctly convey the compassionate attitude, humility and uncompromising vision of a true bodhisattva—as encapsulated in the text’s most famous and most striking lines: He would be looking outward while the root of samsara, his present, ignorant mind, was within, so he was looking in the wrong direction.
In brief, we continually diminish the mind that cherishes the self and continually develop the mind louong cherishes others.
Mind Training (Lojong) | Lotsawa House
We need to expand the strength of our mind, the courage of our heart, and the breadth of our outlook. This is not real training. So he brought along his ill-tempered Bengali servant-boy, who would criticize him incessantly and was challenging to spend time with. In one account, he went to live with a colony of lepers and did the practice with them. Retrieved April 15, Another popular story about Chekhawa and mind training concerns his brother and how it transformed him into a much kinder person.
The aphorisms on mind training in their present form were composed by Chekawa Yeshe Dorje — CE. Are we persisting in taking things to be real? Recognizing ,ojong things to resemble illusions, May I be mins of attachment and released from bondage.
The original Lojong practice consists of 59 slogans, or aphorisms. The fifty-nine or so slogans that form the root text of the mind training practice are designed as a set of antidotes to undesired mental habits that cause suffering. If you cannot do this, you are not a true teacher. Whenever someone caught in envy Does me wrong by scolding or demeaning me, I will take defeat upon myself And give victory to others.
You can watch the recording below or on YouTube. Thinking that we are practicing great compassion and helping others, we seem to take on these faults, but the result is actually an increase in our pride, as we wind up congratulating ourselves for having given such a huge profit to another. The Karmapa then spoke briefly about emptiness. The core of mind training, the Karmapa explained, is to practice seeing oneself and others as equal and then to exchange oneself for them.
Why did Phakmo Drukpa have to wait so long? If we offer it to one person, another person cannot have it.
Mind Training (Lojong)
In particular, if we are practicing mind training, we have to take the responsibility of being continually alert in all that we do. When we are engaged in the meditations taught in these verses, we need to be very careful that our practice is not tainted by the eight worldly concerns wishing for happiness, fame, praise, and gain while fearing their opposites, suffering, insignificance, blame, and loss.
The main practice here is to offer these three to all living beings. During this time, he had a persistent question: To develop as practitioners, we have to recognize what is wrong with us, which is difficult to do, so the real spiritual teacher is one who allows us to see our shortcomings.
Retrieved from ” https: It is not difficult to be with people whose character resembles ours; however, encountering ill-natured individuals whose character is set far apart from ours will challenge us. This brings a much greater benefit than plying them with things.